Monday, 27 August 2007
Bisei Kokusai Shakuhachi Kenshukan Festival (20th Anniversary)
The full set of photos may be found on flickr in the Bisei Festival set.
The Bisei festival marked the 20th anniversary of the festival of the International Shakuhachi Kenshukan (Educational institution), founded by Katsuya Yokoyama, a tradition continued this year by his students, all long-established masters themselves: Teruo Furuya, Kazushi Matama, Kuniyoshi Sugawara, Akikazu Nakamura, Ichro Seki, Toshimitsu Ishikawa, Michiaki Okada, Yoichi Iwahashi, Kaoru Kakizakai, especially with the organisational direction of Furuya, Matama and Kakizakai. The weekend (24-26 August in high summer) took place in an old schoolhouse and its associated classrooms, once acquired by Yokoyama to host the Kenshukan events. It is in a remote part of Western Honshu near to Hiroshima, nearly 4 hours by shinkansen from Tokyo. The nearest major shinkansen (bullet train) junction is Okayama station. From there a local train and chartered bus took us to the setting amongst agricultural lands, climbing up high mountainous terrain and through clusters of small village houses spread between rice, grapes and other crop farming. Bisei is otherwise well-known as the optimal star-viewing site in Japan, dotted with many oberservatories taking advantage of its high clear skies, away from city, pollution and smog.
The great shakuhachi ensemble in the public Bisei community concert and the Kenshukan: Furuya, Matama and Kakizakai in the teachers'concert. [Click on image for a larger view].
International teachers included: Riley Lee (Australia/World Shakuhachi Festival 2008), Michael Coxall, Veronique Piron (France/European Shakuhachi Society), Kiku Day (Denmark/UK/European Shakuhachi Society/jinashi specialist), Tim Hoffman (Indo-Japanese cross-over music), David Wheeler, Peter Hill, John Kaizan Neptune (bamboo instruments - and home page), Jim Franklin, Marco Lienhard, and Bruce Huebner.
Teachers' concert: Veronique Piron (France) playing contemporary repertoire, Bruce Huebner (pictured) playing Shika no Tone with David Wheeler, Riley Lee playing Ross Edwards' Raft Song at Sunrise, Marco Lienhard, Teruo Furuya playing Sanan, Peter Hill playing Sokkan, Tim Hoffman playing Indian raga cross-over music on shakuhachi, and Kiku Day specialising in jinashi instruments.
Helpers included students of the Kenshukan, such as Lachlan and Joshua Smith. The staff and assistants are wearing the orange shirts in the photos while the participants are wearing green. Accommodation involved rolling out futons on the tatami classroom floor for night-time, stored again during the day so we could practice there. The attendance was amazing: around 130 participants who crowded into one giant teaching room for massed tutorials and occasionally split off into smaller groups for ensemble practice or repertoire on 2.4-lengthed shakuhachi and other variations. Sleeping was impossibly hot in rooms of 30+ people and some determined to practise until 4am or take advantage of the social situation but everyone remained cheerful and energetic nonetheless. The showers/bath were guarded by super-sized mosquitos waiting opportunistically! On the first evening, we had a presentation on the history, context and origins of shakuhachi by an eminent Japanese musicologist, followed by a symposium by the International (English-language) staff of the festival discussing a range of issues relating to the contemporaneous shakuhachi scene around the globe.
Japanese women with whom I shared a room, included Sakura-i, Kaneko, Takasu, Hirayama (and about 25 others). For the most part, it was quite daunting that most people had played already for 10-20 years and it was common enough to discover players who had been persevering at shakuhachi for over 30 years! It this context, many of the Australian and other International strudents were real novices, Rob and I perhaps amongst the newest. Naturally, the technical and musical standard was very high and motivating. It was a rare and priveleged opportunity to meet so many true 'world greats' in one location - we were extremely fortunate. The tutorials therefore moved along at a rapid pace and essentially introduced and polished pieces that we had prepared before arrival. Interesting discussion/masterclass sessions such as Nakamura's cyclical breathing (bizarre) technical exposition or John Kaizan Neptune's excellent reinforcement of quality pratice techniques and exercises for developing dexterity, fluency and agility were very helpful punctuations to the rehearsal sessions working towards an ensemble public concert. The teachers, including the International performers, Kenshukan and Japanese musicians on instruments other than shakuhachi - koto, biwa, voice, taiko (played by Marco in ensemble) - delivered an outstanding solo/chamber teachers-only concert and the public ensemble concert, attracting around 2000 people from local Bisei, in which we all participated in some massed ensemble pieces for shakuhachi or shakuhachi with koto. It was a spectacle to see so many shakuhachi players on stage in one location and maybe 8+ koto players, bass koto, etc. The evening public concert was a family affair with entertaining jazz fusion pieces by John Neptune with guitar and lighting effects, dramatic sword-dances by costumed actors and an array of styles from traditional through to modern Japanese music and the aforementioned cross-over and fusion types. All events were filmed and recorded with Japanese technical panache.
Meals were variously catered, ranging from Bento (lunch boxes) to noodles, fishy breakfast and tempura served in a large kitchen and ravinously devoured between rehearsals and concerts. It was great to see people attracted from such a diversity of traditions (such as Koten, Kinko, Tozan), teachers, countries and disparate locations in Japan, all ostensibly linked in some way to the homage of Katsuya Yokoyama. Perhaps the most disappointing aspect was that Yokoyama himself, who has been unwell, was not able to attend the festival as we had hoped. He is the surrogate 'father'of this extended family of shakuhachi players - disciples of him and his students, now longtime teachers themselves.
After all the concerts were over, festivities and celebrations were manifest in the final party night of tribute, thanks and (of course) eating, drinking and philosophical discussions well into the night. Bill and I walked down to the village farmers' market for breakfast - on-demand cooked tempura prawn and udon amongst the fruit, veg and already tempting ice-cream as the hot morning broke. Our last activity on the final day, was a visit to a culture/nature park that meandered through bushland (is that what it would be called in Japan? - maybe light woods and grassland) in which traditional homes from previous centuries with giant straw rooves and traditonal craftwork were exhibitied - such as blacksmithing or toolmaking, Takahashi-san taught shakuhachi-making from PVC tubing, people sat themselves in various outdoor settings and played to passers-by, weaving looms were on display, a few domestic billy-goats, a watch-tower with picturesque outlook over the surrounding countryside from which several people performed the Shika no Tone duet between two 'deer'calling out across the landscape, and an observatory.
Someone dressed up as a komuso (traditionally-inspired wandering shakuhachi-playing monk) with tengei (basket) head-dress
and wandered about while others played chamber pieces to passing public and an excusrion of school children. After a final toast and promises to meet again at the World Shakuhachi Festival in Sydney in July 2008, or Rockies Camp 'Down Under', we dispersed on various trains and buses, planes.
Friday, 17 August 2007
Chichibu Jinga (Shrine)
On Wednesday at Kakizakai Sensei's, I met French flautist and shakuhachi player, Véronique Piron, who together with Jim Franklin organised the European Shakuhachi Festival in summer. Despite being an intensely hot day, after the lessons, we went on a small Chichibu tour guided by Megumi and Achi. This included an enormous and fascinating antique shop that had sword cases doubling as shakuhachi cases from Japanese patterned fabric and indigo dyed, as well as more bizarre items like an old armadillo, stuffed fox, giant dragonhead-shaped woodblocks that were impractical but very cool, endless trinkets, a taiko drum, beautiful old wooden chests of drawers, furniture, swords, crockery and so on, followed by the main shrine of Chichibu. Given that this is a 'shrine town' in which pilgrims can tour a vast number of shrines and temples, some much more virtuous to reach than others, on steep mountain-tops and more remote parts, we were fortunate that the main one is in town and very accessible, guarded by a host of loudly singing cicadas.
[Commemoration stone with Tanka by Kakizakai Senior. The poem inscribed is a dedication traditional Japanese poem by Kakizakai Sensei's father].
The motifs used on the walls and sculptures are animals and characters of Japanese mythology. The most famous, a dragon and tigers, are attributed to Master sculptor, Hidari Jingoro (who may in fact be a legendary figure). The building was reassembled due to a typhoon in 1966 and restored in 1970. Major events at the Chichibu Shrine include Setsubun in early February, the Rice-Planiting Festival on 4 April, Kawase Matsuri in July, and the great night festival culminating on 3 December. This is considered one of Japan's three biggest festivals of float (along with Gion in Kyoto and Hikiyama of Takayama). The architectural plan of Chichibu Shrine is oriented towards Mount Buko. It is dedicated to 3 gods of Japanese mythoology and to the late Prince Chichibu, though the shrine might also lead back to animistic worship of Mt. Buko (according to Sumiko Enbutsu's Chichibu: Japan's Hidden Treasure book). Many Shinto shrines were dedicated to the worship of prominent mountains, rocks or trees. The forest was called Hahaso-no-mori and Mt. Buko was formerly called Mt. Chichibu, thus the forest and the mountain's names including the terms 'haha' and 'chichi' (for 'mother' and 'father'). This dualism, common in ancient religions, is celebrated in the finale of the December festival. In historic times, there was also a Buddhist temple, Zofuku-ji, around this location and for a long time the shrine was called Chichibu Myooken-Jinja. The nearby streets used to be the locale of the nineteenth century silk merchants right into the Meiji area, when the silk trade brought prosperity to the region.
On the way home, at Shibuya Midori Souhonten, Véronique and I had delicious a la carte sushi of the most fresh and artfully created kind.
From Véronique's web site ...
Véronique PIRON, born in 1961, is a professional French flutist, and a Shakuhachi player since 1992. She started to work in France with IWAMOTO Yoshikazu and then in Japan with YOKOYAMA Katsuya and FURUYA teruo, and practiced there with many shamisen and koto players as she got a “Lavoisier” scholarship from the French Foreign Affairs Ministry between 2000 and 2002. She has a SHIHAN licence from YOKOYAMA Katsuya, and got a French State Degree in 2004 for teaching Shakuhachi and Japanese Music. From 2004 she created a workshop about Japanese Traditional Music and a Shakuhachi Class in the State Music School where she is teaching flute, and is trying to extend this teaching into appropriate places in France as those concerned about traditional music. Veronique presents regularly the Shakuhachi inside the Music Museum (Cite de la Musique) in Paris, gives concerts in her country and participates in International Concerts as the International Shakuhachi Summit in Tokyo in 2002. Presently as she is leaving in West part of France from Celtic culture, she is starting a creative and sharing work with representative musicians there. She has an actualite (activity) shakuhachi blog - nipponflutes.
Subscribe to:
Posts (Atom)